4. [2.] If you say," For where a covenant is, there must also of necessity be the death of the covenanter" the person. Arranged all beforehand, neither Isaac's partiality nor Jacob's deceit was able to divert the channel. This was a final call; and how gracious! "God," said Epicurus as a first principle, "does nothing." If we can grip that fact, two things follow. Psalms 110:1-7, which, as all the Jews owned, spoke., throughout its greater part at least, of the Messiah and His times, shows us Jehovah Himself by an oath, which is afterwards reasoned on signifying that another priest should arise after a different order from that of Aaron. Christ gave up his glory for the sake of mankind; and accepted scourging and shame and a terrible death. Some people have found difficulty here, because the Exodus narrative says that it was because Moses feared Pharaoh that he fled to Midian ( Exodus 2:14), while Hebrews says that he went out not fearing the blazing wrath of the king. And the Lord said, "I will bless Ishmael and make of him a nation, but Sarah is going to bear a child, and through Sarah shall thy seed be called" ( Genesis 17:18-21 ). Then he descends to a new or fresh covenant (not , as elsewhere, but ), the recently inaugurated covenant for the two houses of the ancient people. It is the most beautiful adventure in life." The greater number of them may use the word "creation," but it must never be assumed that they mean what they say. He had to go out into the unknown; yet he went. They from Italy salute you. And, amazingly, she is one of the names which appear in the genealogy of Jesus ( Matthew 1:5). "For God so loved the world that He gave His only begotten Son. Testing Abraham. Think of the shaking of heaven and earth being a promise! The way the people act I wouldn't blame Him. Though heaven and earth may pass away, Your Word is something You will keep forever. Euripides said: "Envy is the greatest of all diseases among men." . Let us hold fast the profession of our hope [for so it should be] without wavering (for he is faithful that promised); and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." It is not that the Christian is self-righteous; it is not that he is censorious; it is not that he goes about finding fault with other people; it is not that he says: "I told you so." Faith first influences our affections, then our actions; and faith works upon those affections that are suitable to the matter revealed. The other man replies: "Do you know what happens to Christians? Christianity turns everything to account. This proves that the city of the heavenly Jerusalem does not mean the church, because here they are certainly distinguished from each other, which therefore completely settles all the argument that is often founded on Abraham's looking for a heavenly city. He chose rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,Hebrews 11:25. They saw them afar off. So God took unseen things and made the material, seen universe in which we live, the worlds. Such a sight of God will enable believers to endure to the end whatever they may meet with in the way. It greatly alleviates the evil of suffering when we suffer with the people of God, embarked in the same interest and animated by the same Spirit. Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. Nothing but stupid, obstinate, unbelieving prejudice, after the appearance of the Lord Jesus, could have suggested any other application of the Psalm. Nowhere does the apostle give the smallest occasion for such a thought. This is natural and pleasant to the flesh, no doubt; but it is precisely what opposes the whole object of God in Christianity, since Christ went on high till He come again, and therefore the path of faith to which the children of God are called. What, then, is man's actual estate? Then comes a second exhortation as to their guides, or leading men among the brethren. And what is its distinctive character as here introduced? Of course, he had two steps. ii. Wherever it comes from, we neglect it at our peril. This was also a grand point of distinction. (2.) [3.] So we are told that when Jesus died for our sins He descended into hell and He preached, according to Peter, to those souls that were in prison. And what then? As the proof of this, God has prepared for them a city, a happiness suitable to the relation into which he has taken them. For what did the Jews wait in hope? We may be fully assured of his existence, of his providence, and of his gracious and powerful presence with us. Christendom precisely takes the middle ground of Judaism between these two extremes. Josephs eminent position in Egypt did not make him regard it as his home: in faith he looked to Gods promise of Canaan being fulfilled and desired that his bones should rest there: testifying thus: (1) that he had no doubt of his posterity obtaining the promised land: and (2) that he believed in the resurrection of the body, and the enjoyment in it of the heavenly Canaan. We see the leaves that are blowing. Hebrews 11 teaches them the nature of faith through word (11:1) and story (11:2-40). What was the necessity for a new covenant if the old one would do as well? 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. He, too, died faithful. The Christian stands between the cross and the glory of the Lord Jesus. 15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. We come now to the faith of other Old-Testament saints, mentioned by name, and by the particular trials and actings of their faith. He knew that they weren't going to be in Egypt forever. I like two steps or three or four. The apostle is dealing with the saints as to their walk; and as he had shown how Christ alone had purged the sins of the believer, and how He is on high, as the Priest in the presence of God, to intercede for them in their weakness and dangers; so now, when he is come to the question of the walk of faith, Christ is the leader of that, walk. But works cannot produce faith, nor can they substitute for faith. The verb means to finish or close, with life understood. (3.) Noah tried to warn the people of the impending flood that was going to come, and they mocked him. I thought if you had enough faith, you wouldn't die. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. His mother bade him be quiet and not push questions too far; but already Abraham's thoughts were reaching out to him who is the God of all. He'll send the Savior. Force and violence had not yet been used. (2.) Of this we saw somewhat inHebrews 10:1-39; Hebrews 10:1-39. Unpuzzling Hebrews: A New Translation & Commentary : Sims, Thomas: Amazon.nl: Boeken. IX. In the Letter of Aristeas the writer says: "It is a fine thing to live and to die in one's native land; a foreign land brings contempt to poor men and shame to rich men, for there is the lurking suspicion that they have been exiled for the evil they have done." (iv) These men were able to go on because they were haunted by the things beyond. 12 :18-24 First, we will use it as such. There is no indication why God preferred the gift of Abel to the gift of Cain. Through faith Sara herself received strength to conceive, and was delivered of a child when she was past age, because she judged him faithful who had promised ( Hebrews 11:10-11 ). It was prefigured in Jonah, and Jesus brought that out, "As Jonah was three days and three nights in the belly of the whale, so shall the Son of man be three days and three nights in the heart of the earth" ( Matthew 12:40 ). At such a time there is only one thing to do--to obey and to do so without resentment, saying: "God, you are love! How I thank God for the work of His Spirit as He helps us in our weaknesses, that I rely not upon my faithfulness, my work, my ability, but upon His faithfulness, His work. Such is pre-eminently the bearing of this epistle to those who had no such frequent opportunities of profiting by his teaching as the Gentile churches. He will have nothing more to do with sin. Here observe. God's word is true. We know they exist, but yet, they are invisible. In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. of Samuel and of the prophets, men who, through faith, mastered kingdoms, did righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword. But they voted to banish him. (2.) But when the Lord was talking to Abraham concerning his son that He was going to give to him, Abraham said, "O Lord, let Ishmael live before thee!" We are not come to Sinai, the mountain that burned with fire, nor unto blackness, and darkness, and tempest, and a voice more terrible than that of the elements. Observe here, (1.) But they stedfastly adhered to God and duty under all discouragements and against all temptations to revolt from him. He was always an outsider and only on payment a member of the community. The sword came down upon that home; and unless there had been those who counted Christ dearer than all else, there would be no Christianity today. Being a man of faith doesn't mean that you will always going to have healing, you're always going to have victory, you're always going to drive a Maserati, you're never going to have any trouble. The fulfilment of the Melchisedec Order is found in Christ, and in Him alone. (iii) It culminated in the ability to believe in the impossible. The mighty intervention of God in grace yea, more than that, forgiveness, deliverance, victory, glory, for the people of God. It was not so of old, when the Israelite brought his goat or calf. The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. 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